Wednesday, October 16, 2024

Tahajjud Prayer (1)


Salatul layl 
(Night Prayer)



Performing this special Tahajjud prayer will require you to have a short deep sleep before you even perform it, as the name of the prayer, which means wake up, suggests. This prayer can be done anytime between Isha' and Fajr. However, it is best done between midnight to Fajr, preferrably in the last third of the night. Make it part of your daily routine and God willing, He will return you with good fortune and health.

Tahajjud Prayer does not entail a specific number of rak`ahs that must be performed, nor is there any maximum limit that may be performed. It would be fulfilled even if one prayed just one rak`ah of Witr after `Isha'; however, it is traditionally prayed with at least two rak'at which is known as shif'a followed by Witr as this is what Muhammad did. Abdullah ibn Umar narrated that Muhammad said:

"Salatul Layl (Night Prayer, i.e. Tahajjud) is offered as two rak'at followed by two rak'at and (so on) and if anyone is afraid of the approaching dawn (Fajr prayer) he should pray one rak'at and this will be a Witr for all the rak'at which he has prayed before." Bukhari, Hadith 539

“And (during part) of the night, abandon sleep and keep vigil to pray Salat, in addition to the regular obligatory prayer. Your Rabb (the Sustainer) may (as a reward) elevate you to the position of High Distinction, Glory and Praise.”
Al Qur’an 17:79

There are so many narrated Hadiths (Our Prophet’s (S.A.W) sayings and deeds) about the virtue of the Tahajjud prayer. One of the meanings of a Hadith among them is as follows:

“When one third of the night remains, every night, Our Lord, Allah, the All-Mighty says as follows till the dawn to break:
‘Whoever wants me something, I shall give. Whoever supplicates to me, I shall accept his/her pray. Whoever repents, I shall forgive him/her.’”


The narrator of that Hadith Hazrath Ebu Hurayra (may Allah grant him peace) adds the following sentence:

“For this reason, the companions of Our Prophet (pbuh) used to prefer performing prayer at the end of the night rather than before the night.” (Ibni Mace, Ikamatu’s-Salat: 182).

This prayer may be performed as between 2 and 8 rakahs. That is to say, according to the capability, it can be performed as two, four, six or eight rakahs. There is no compulsion like as “it must be absolutely eight rakahs”. As one can perform this prayer at his/her home, so can perform it at suitable places and time, such as at work, at the company etc. where s/he works at night.

The time for praying Salatul-Layl is from midnight (midnight is reckoned as the time which is exactly half the time between sunset and the actual dawn) to the time of Adhan for Fajr prayers. However, it can be prayed at anytime after Isha prayers but it is better to pray during the last part of the night near to the time of Fajr prayers. If it is not possible to pray after midnight or before Fajr, then it can be prayed in the morning or any part of the day with the niyyah (intention) of Qadha. It is better to pray with the niyyah of Qadha during the day time than to pray in the early part of the night. 

With the deed of getting up at night and performing the night prayer, it is meant the deed of Tahajjud which is mentioned in a verse of Isra chapter concerning the subject. The word of “Tahajjud” which can be used as both “to sleep” and “to wake up”, after having been used in the Qur’an with that usage, it, henceforth, has been used as “to get up at night and to perform prayer”.



How to Perform the Tahajjud Prayer

Steps

1. Make sure that you have woken up from a sleep and also that you are now in a time between Ish'a Prayer and Fajr Prayer.

2. Perform wuzu. It is a ritual ablution before you pray or handle the Holy Quran.

3. Walk into a perfectly clean place. This step should be done because the names of God is pure. Thus we have to speak of His name in a clean place. Sit down on a prayer mat facing the Qiblah. It is the direction of the Holy Kabah.

4. Erase all worldly worries from your heart. Make yourself calm. If you are having trouble over someone else, ignore it. Just think that nothing ever happened. Try to be in the state of awareness. Try to expel negative feeling or thought. Lightly close your eyes and bring your attention to the region of your heart.

5. Perform the voluntary prayer. The Tahajjud prayer is encouraged to be performed but it is not obligatory. It is a set of two cycles of prayer. You can repeat doing the two cycles of prayer as many as you want because there is no limit. Eight rakats is considered optimal.

Salatul-Layl is made up of Eleven Rak’ats.
 Ø      The first eight Rak’ats are prayed as normal in pairs of two each with the niyyah of Nawafilatul-Layl.
 Ø      The next two Rak’ats are prayed with the Niyyah of 'Salatul Shaf’a'.
Ø      The remaining one Rak’at is prayed with the Niyyah of 'Salatul Witr.'
 (In the last one Rak’at, Qunoot is recited before Rukuu and the Salat is completed as usual with Tashahud and Salaam) 

  After reciting the Al-Fatihah for each first cycles, recite a surah named Al-Kafirun.
  After reciting the Al-Fatihah for each second cycles, recite a surah named Al-Ikhlas.
  During sujood(prostration) for each second cycle of prayer, recite this three times.

Rabbi adkhilnii mudkhala sidqiwwa akhrijnii mukhraja sidqi waj'allii minladunka sultaanan nasiiraa.
"O God, have me enter from the door of truth, and also have me exit from the door of truth too, and provide me with assitance from you."

6. Ask from God, after you have completed the set of two cycles of prayer, good health and fortune for you are a benevolent individual. God willing, He will grant your wishes.


Quick Note

You have to leave Witar of Isha                                                       
During Isha timing,you will only say Isha farz and sunnah or nafal (optional)
You will say Witar with Tahajjud prayer

In Tahajjud
You will say 8 Nawafil =2+2+2+2 separate with niyyat of each (I am saying 2 nawafil of Tahajjud)
And three Witar=3 (with Dua e Qunoot in thrid rakha as u normally do in Witar)
so they become 11=8+3

Before saying Tahajjud You should sleep after Isha, even for 30 mint, its more rewarding
You can say without sleeping, but u can get more rewards by napping for a bit or more
Still it doesn’t matter if u can’t sleep, just go for Tahajjud, no worries, its not compulsion

If u think u can’t say Tahajjud tonight, say ur complete Isha with Witar
And at night if u think you should say Tahajjud
So u can only say 8 Rakahs of Tahajjud, no problem in it
But once you have left Witar in Isha, you have to say Tahajjud b4 Fajar


Tahajjud Prayer (2)



Tahajjud

Tahajjud (Arabic: تهجد‎), also known as the "night prayer" is a voluntary prayer, performed by followers of Islam. It is not one of the five obligatory prayers required of all Muslims, yet still, the Islamic prophet, Muhammad (S.A.W.W.) has been recorded as performing the Tahajjud prayer regularly and encouraging his companions to offer it to God for its many rewards and benefits, and a way to purify the soul, enabling it to approach the Realm of God. The Night prayer is basically one of the ways (along with fasting and meditating on the verses of the Quran) which make the presence of God in the life of the Muslim become a conscious, living, and intensely experienced reality.

Ordering His Messenger to perform Tahajjud, Allah Almighty says what means:
And during a part of the night, pray Tahajjud beyond what is incumbent on you; maybe your Lord will raise you to a position of great glory.
—Al-Isra 17:79

This order, although it was specifically directed to Muhammad, also refers to all Muslims, since Muhammad (S.A.W.W.) is to be the perfect example and guide for them in all matters.

Moreover, performing Tahajjud prayers regularly qualifies one as one of the righteous and helps one earn God's bounty and mercy. In praising those who perform the late night prayers, God says what means:
And they who pass the night prostrating themselves before their Lord and standing.
—Al-Furqan 25:64


Etiquette of prayer

The following acts are recommended for one who wishes to perform the Tahajjud prayer:

Upon going to sleep, one should make the intention to perform the prayers. Abu Darda quoted Muhammad (S.A.W.W.) as saying:
Whoever goes to his bed with the intention of getting up and praying during the night, but, being overcome by sleep, fails to do that, he will have recorded for him what he has intended, and his sleep will be reckoned as a charity (an act of mercy) for him from his Lord.
—Al-Nasa'i and Ibn Maja

On waking up, it is recommended that one wipes the face, use a toothbrush, and look to the sky and make the supplication which has been reported from Muhammad (S.A.W.W.).

It is recommended that one wakes up one's family, for Abu Hurairah quoted Muhammad (S.A.W.W.) as saying:
May Allah bless the man who gets up during the night to pray and wakes up his wife and who, if she refuses to get up, sprinkles water on her face. And may Allah bless the woman who gets up during the night to pray and wakes up her husband and who, if he refuses, sprinkles water on his face.
—Ahmad


Recommended time for Tahajjud

Ibn Hajar says:
There was no specific time in which the Prophet (S.A.W.W.) would perform his late night Prayer; but he used to do whatever was easiest for him.

`Amr ibn `Absah claimed that he heard Muhammad (S.A.W.W.) saying:
The closest that a servant comes to his Lord is during the middle of the latter portion of the night. If you can be among those who remember Allah the Exalted One at that time, then do so.
—At-Tirmidhi


Witr and Dua e Qunoot



Witr and Dua e Qunoot

The word "Witr", in the Arabic language means "odd" (as in "odd number", as opposed to "even number").

The "Witr" prayer that the Muslims generally offer after "Isha" prayers are basically a part of the "Tahajjud" prayers, which were obligatory for the Prophet (S.A.W.W.) and are a "Naf'l" (supererogatory) prayer for other Muslims besides the Prophet (S.A.W.W.). The Prophet (S.A.W.W.) offered his Tahajjud prayers in such a way that the number of the rakaat totaled to an odd number. When some Muslims came to the Prophet (S.A.W.W.) informing him that it was very difficult for them to wake up in the middle of the night for their Tahajjud prayers, and inquiring from the Prophet (S.A.W.W.) regarding what should they do to earn the rewards of offering Tahajjud prayers, the Prophet (S.A.W.W.) allowed them to offer their "Witr" prayers, after `Isha.

The Prophet (S.A.W.W.) never exceeded eleven rakaat in this prayer;

"Qunoot" means 'obedience'. Thus, from a literal perspective, Du`a-e-Qunoot would mean the supplication expressing obedience to God. As a term, "Du`a e Qunoot" refers to supplications reported as having been recited by the Prophet (S.A.W.W.) during his prayers.

Du`a e Qunoot is an extremely beautiful and concise supplication expressing our love, respect, reverence, reliance and hope in God. It is reported that the Holy Prophet (S.A.W.W.) used to recite this supplication during his prayers. Thus, even though this supplication is not an essential part of the Sala'h, yet one may recite it any of his prayers.  As in other prayers, one may also recite this supplication in the Witr prayers. However, reciting it during the Witr prayers is not obligatory.

The Prophet (S.A.W.W.) said, “Witr is a duty, so whoever does not perform Witr is not of us,” and he repeated it three times. Witr can be offered with Isha namaz , if one is certain that he/she will wake up for Tahajjud then witr can be said with Tahajjud.

For common Muslims,  Tahhajud is an optional prayer and it is a great blessing for them if in following the Prophet (S.A.W.W.) they offer this prayer. It has been narrated that he would at most offer eleven rak'at in this prayer and would stand, kneel and prostrate for great lengths of time in it. Indeed some narratives do mention thirteen rak'at but two of them are the optional rak'at. Since the Tahajjud prayer was obligatory on the Prophet (S.A.W.W.), he prayed two optional rak'at before them much like the optional rak'at Muslims pray before or after the obligatory part of their prayer.

It is evident from Surah Bani Isra'il and Surah Muzzammil, the real time of this prayer is when one gets up at night, and for this reason it is called Tahajjud.

However, if a person is not able to reap the blessings of this prayer, he can offer this prayer before going to sleep. This inference is also evident from the verses of Surah Muzzammil which mention a reduction of the amount of the prayer in the following words:

[O Prophet! We had enjoined upon you to stand by night]. Your Lord, indeed, knows that sometimes you stand two thirds of the night and sometimes half and sometimes one third of it, and so does a group among your followers. And Allah alone [keeping in regard the need of people] appoints the day and night in due measure. He knew that you would not be able to follow this [routine]. So He turned towards you mercifully. Recite then from this Qur'an [in this prayer] as much as you are able to. He knows that there are among you who will be sick and others who will be traveling to seek the bounty of Allah and others who will be fighting for the cause of Allah; so, recite then from this as much as is possible for you. (73:20) 

The Prophet (S.A.W.W.) is reported to have said:

أيكم خاف أن لا يقوم من آخر الليل فليوتر ثم ليرقد ومن وثق بقيام من الليل فليوتر من آخره فإن قراءة آخر الليل محضورة وذلك أفضل

Whoever among you fears that he would not be able to get up in the last part of the night, he should offer the Witr; but he who is certain that he would be able to get up, he should offer this prayer in the last part of the night because the recital [of the Qur'an] at that time is in the presence of the Almighty and it is this which is more blessed. (Muslim 755)



Salaat ul Hajjat

 



●Translation of Salaat ul Hajjat:


There is no god but Allah the Clement and Wise. There is no god but Allah the High and Mighty. Glory be to Allah, Lord of the Tremendous Throne. All praise is to Allah, Lord of the worlds. I ask you (O Allah) everything that leads to your mercy, and your tremendous forgiveness, enrichment in all good and freedom from all sin. Do not leave a sin of mine (O Allah), except that you forgive it, nor any concern except that you create for it an opening, nor any need in which there is your good pleasure except that you fulfill it, O Most Merciful!” (Tirmidhi and Ibn Majah)



●Transliteration of Salaat ul Hajjat:


As aluka Mujibati Rahmatika

Wa Azaa'ima maghfiratika

Wa Ghanimata Min Kulli Birrin

W-as salamatah Min kulli Ismin

La Taha' Li zanmban illa Ghafartahu

Wa la Hamman illa Farrajtahu

Wa la hajatan hiya Laka Ridhan

Illa Qadhaotaha Ya Arhamar Rahimeen




Monday, October 14, 2024

我讀【布哈里聖訓】實錄全集: 第二卷 (unfinished)

第十九篇  夜功拜


【第五章】使者勸人夜間拜與副功拜,而不將這些功修訂為必須

1127「人是最好爭辯的物類。」(18: 54)


【第七章】夜將盡時的睡眠

1131 安拉的使者告訴我:「安拉最喜歡的拜是達伍德聖人的拜,最喜愛的齋也是達伍德聖人的齋。他於前半夜睡眠,用夜的三分之一時間禮拜,再用六分之一的夜睡眠;而且他隔日封一天齋。」


1133 阿伊莎傳述:使者在我住處總在夜將盡時睡眠


【第八章】封齋飯後不眠,直待晨禮

1134 「使者吃完封齋飯,飯後使者起立做晨禮。」

「封齋飯後到開始晨禮這段時間有多久?」

「那時段等於一人唸誦五十節經文的時間。」


【第十章】使者如何禮夜功拜及其拜數

1137 「兩拜兩拜的哩,當你意識到黎明將近時,就禮單一拜的威特爾拜。」

1138  使者的夜功拜通常是十三拜。

1139 「七拜,九拜或十一拜,外加晨禮的兩拜(聖行)。」

1140 使者常禮十三拜的夜功拜,包括威特爾拜晨禮的兩拜(聖行)。


【第十一章】使者夜間起身禮拜,及夜間拜的暫停

「你要用夜的一半(時間),或稍少、」(73:3)

「或略多,你要依照正確方式吟誦《古蘭經》。」(73:4)

「我將降給你沉重的話語。」(73:5)

「夜間起來,確實至為困難,但可更有效的堅定心性,且更正確理解《古蘭經》的言語;」(73: 6)

「你在白晝確為長時 (的忙碌) 所佔。」(73:7)


【第十二章】不禮夜間拜者,惡魔在其腦後打結

1142 阿布‧ 胡萊拉傳述:你們睡熟之後,惡魔在你們每人的後腦上打上三個結,每打開一個結它就在那結上吹唸:「長夜漫漫,安睡吧!」人醒來時若記想安拉,第一個結打開了;當他去做小淨時,第二個結打開了;當他禮拜時,第三個結也打開了。此人起床後覺得充滿朝氣,心境樂觀,否則他會精神懶散,消沉沮喪。


1143 使者敘述他於夢中所見:「石頭壓扁腦袋的人,就是那學《古蘭經》卻不遵行,睡覺而疏忽主命拜的人。」


【第十三章】貪睡而不禮拜者,惡魔尿於其耳

1144 [2:245] 有人對使者提及某人持續睡到天亮,而不起來做晨禮。使者說:「惡魔已排尿於其耳中。」


【第十四章】夜將盡時禮拜求主

安拉說:「他們於夜間睡眠甚少,他們在黎明前祈求饒恕。」


1145 [2:246] 安拉的使者說:「我們那賜福的、尊貴的養主於每夜的最後三分之一時段,降臨至最近的一層天。主說:『有誰向我祈禱?我必答應他的祈禱;有誰向我祈求所需?我必賜予所求;有誰向我求恕?我必寬赦他。』