Eid al-Fitr, often abbreviated to Eid, is a Muslim holiday that marks the end of Ramadan, the Islamic holy month of fasting. Eid is an Arabic word meaning "festivity," while Fiṭr means "breaking (the fast)". The holiday celebrates the conclusion of the thirty days of dawn-to-sunset fasting during the entire month of Ramadan. The first day of Eid, therefore, falls on the first day of the month Shawwal. Muslims are commanded by God in the Qur'an to complete their fast until the last day of Ramadan and pay the Zakat al-fitr before doing the Eid prayer. The Eid al-Fitr was originated by Prophet Muhammad and is observed on the first of the month of Shawwal right after the end of the holy month of Ramadan in which the believers undergo a period of fasting. Eid al-Fitr is celebrated for one, two or three days. Common greetings during this holiday are the Arabic greeting ‘Eid Mubārak ("Blessed Eid") or ‘Eid Sa‘eed ("Happy Eid"). In addition, many countries have their own greetings based on local language and traditions – in Turkey, for example, a typical saying might be Bayramınız kutlu olsun or "May your Bayram – Eid – be blessed." Muslims are also encouraged on this day to forgive and forget any differences or past animosities that may have occurred with others during the year. Typically, Muslims wake up relatively early in the morning—always before sunrise— offer Salatul Fajr (the pre-sunrise prayer), and in keeping with the Sunnah (traditions and actions of the Prophet Muhammad), clean one's teeth with a Miswaak or toothbrush, take a shower (Ghusul) before Fajr prayers, put on new clothes (or the best available), and apply perfume. It is haraam, or forbidden, to fast on the Day of Eid. That is why it is recommended to have a small breakfast (as a sign of not being on a fast on that day) of sweet dish, preferably the date fruit, before attending the special Eid prayer (salaat). It is a Sunnah (Prophetic tradition) that the Sadaqat-ul-fitr, an obligatory charity, is paid to the poor and the needy before performing the ‘Eid prayer by all those adult Muslims who are required to pay Zakat. Muslims recite the following Takbir (incantation) in the low voice while going to the Eid prayer: Allahu Akbar, Allahu Akbar, Allahu Akbar. Laa ilaaha ilal-lahu wal-Allahu Akbar, Allahu Akbar wa-lilla hil hamd. Another Sunnah of Muhammad Muslims are recommended to use two separate routes to and from the prayer grounds. Eid prayer is performed in congregation in open areas like fields, community centers, etc. or at mosques. No adhan (Call to Prayer) or iqama (call) is to be pronounced for this Eid prayer. The Eid prayer is followed by the khutbah (sermon) and then a supplication (dua) asking for God's forgiveness, mercy, peace and blessings for all living beings across the world. The khutbah also instructs Muslims as to the performance of rituals of Eid, such as the zakat. Listening to the khutbah (sermon) of Eid is a necessary requirement (wajib) i.e. while the khutbah is being delivered; it is haraam (prohibited) to talk, walk about or offer prayer while the sermon is being delivered. After the prayers, Muslims visit their relatives, friends and acquaintances or hold large communal celebrations in homes, community centers or rented halls. Gifts on eid (called eidi in some cultures) are frequently given to children and immediate relatives; it is also common in some cultures for children to be given small sums of money by adult relatives or friends. Eid al-Fitr marks the end of the fasting month of Ramadan. This has to do with the communal aspects of the fast, which expresses many of the basic values of the Muslim community; i.e., empathy for the poor, charity, worship, steadfastness, patience etc. Fasting is also believed by some scholars to extol fundamental distinctions, lauding the power of the spiritual realm, while acknowledging the subordination of the physical realm. It also teaches a Muslim to stay away from wordly desires and to focus entirely on the Lord and thank him for his blessings. It is a rejuvenation of the religion and it creates a stronger bond between the Muslim and his Lord. After the end of Ramadan, is a big celebration of Eid.
Tuesday, August 30, 2011
Thursday, August 25, 2011
Monday, August 15, 2011
Lailatuul Qadre لیلة القدر
Lailatuul Qadre
لیلة القدر
Abu Hurairah reported that the Messenger of Allaah(Sallallaahu alayhi wa sallam) said: "Ramadhaan has come to you - a blessed month. Allaah has made obligatory upon you its fasting. In it, the gates of heaven are open, the gates of the Hellfire are closed and the evil devils are chained. To Allaah belongs a night in it, which is better than a thousand months. Whosoever is prevented from its good, then he has been deprived." This hadeeth is reported by Ahmad and An-Nasaa'ee. See Ahmad Shaakir's checking of the Musnad (no. 7148) and Saheeh At-Targheeb wat-Tarheeb of Al-Albaanee (1490) as well as Tamaam-ul-Mannah (395) Allah says.. Laylatu el qadre are better than thousand day. Lailatu el qadre only hv 10 days,
Question: Some of the Muslims have taken the 27th night of Ramadhaan as Laylatul-Qadar. Is their any basis for this specification and is there any evidence for this?
Response: Yes, there is basis for this specification and that is that the night of the 27th of Ramadhaan is mentioned in the hadeeth, in Saheeh Muslim, on the authority of 'Ubayy Ibn Ka'b (radhi-yallaahu 'anhu).
However, the overwhelming opinion of the people of knowledge, from the forty or more opinions, is that Laylatul-Qadar is in the last ten nights, and specifically in the last seven of those nights. So, it is possible that it could be on the 27th night, the 25th, the 26th or even the 24th night (and so on). it cannot be compare them with other days... 21 23 25 27 29 of Ramadan do extra knees for prayers for the Night of Power. Because of this, it is befitting for (each) person to exert (himself in worship) during all the nights such that he does not deny himself the excellence of them and the reward (to be gained) in them.
Allaah (Subhaanahu wa Ta'aala) says:
We sent it (this Qur.aan) down on a blessed night [(i.e. Laylatul-Qadar) in the month of Ramadaan]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship],
[Soorah ad-Dukhkhaan, Aayah 3]
And He (Subhaanahu wa Ta'aala) also said:
Verily! We have sent it (this Qur.aan) down in the night of al-Qadar. And what will make you know what the night of al-Qadar is? The night of al-Qadar is better than a thousand months (i.e. worshipping Allaah in that night is better than worshipping Him a thousand months, i.e. 83 years and 4 months). Therein descend the angels and the Rooh (Jibreel) by Allaah's Permission with all Decrees. Peace! (all that night, there is Peace and Goodness from Allaah to His believing slaves) until the appearance of dawn,
[Soorah al-Qadar, Aayaat 1-5]
Shaykh Ibn 'Uthaymeen
Fataawa Ramadhaan - Volume 2, Page 852, Fatwa No.842
al-Fataawa libni-'Uthaymeen - Kitaab ad-Da'wah - Volume 1, Pages 204-205
Question: What are the signs of Laylatul-Qadar (the night of power)?
Response: From amongst the signs of Laylatul-Qadar is that it is a calm night and the believer's heart is delighted and at peace with it, and he becomes active in doing good actions, and the sun on the following morning rises clearly without any rays.
Distinguishing a particular night with worship
Question: Some people seek Laylatul-Qadar so they active by offering their prayers and other forms of worship whilst they do not do likewise on other nights in Ramadhaan, so is this in accordance with that which is correct?
Response: No! It is not in accordance with that which is correct, for certainly Laylatul-Qadar changes. So it could be on the night of the twenty seventh, and it could be on any other night as has been indicated in many ahaadeeth. It has been confirmed that the Prophet (sal-Allaahu `alayhe wa sallam) said: ((In that particular year Laylatul-Qadar was revealed on the night of the twenty first)). Therefore it is not befitting for a person to specify his stand (in prayer) on a particular night or distinguish a night which he yearns to be Laylatul-Qadar (likewise). (Rather) striving in all of the last ten nights is from the guidance of the Prophet (sal-Allaahu `alayhe wa sallam), since when the last ten nights arrived he would tighten his waist belt and awaken his family and used to spend them all awake (in worship). So that which is befitting for the prudent believer is to strive in all of the last ten nights such that the reward does not pass him by.
Tuesday, August 9, 2011
Al Ka'bah
克爾白或稱卡巴天房、天房等(阿拉伯語:الكعبة,羅馬化:al-Kaʿbah),是一座立方體的建築物,意即「立方體」,位於伊斯蘭教聖城麥加的禁寺內。相傳是第一個人類阿丹(亞當)興建的,並由易卜拉欣(亞伯拉罕)和易斯馬儀(以實瑪利)父子共同修建的。伊斯蘭傳統認為克爾白是天堂的建築「天使崇拜真主之處」克爾白是伊斯蘭教最神聖的聖地,所有信徒在地球上任何地方必須面對它的方向祈禱,而且伊斯蘭教的五功包括了朝覲,也就是到麥加去朝拜。
克爾白是一座立方體的石造建築,由麥加附近山區的花崗石為材料,建立在約25公分高的大理石平臺上。整個構造物的邊長大約是:長12.62公尺,寬11.03公尺,高13.10公尺。建築的四個角面對東南西北四個方向,大致上和指南針顯示的方向一樣。東邊的角稱為「黑石角」(Rukn-al-Aswad),鑲有一塊黑色的隕石,一般即稱之為「黑石」,是當年穆罕默德清除偶像後唯一得以保留的。黑石是克爾白的重要部分,穆斯林認為黑石的歷史可以追溯到阿丹與哈娃的時代。黑石目前被鑲在東邊的牆角,直徑大約有30公分長,用銀框固定住。克爾白外覆黑色絲綢布,上繡金質的古蘭經經文。這種布阿拉伯語稱為「基斯瓦」,每年都要換新。前往克爾白朝聖的穆斯林都會像穆罕默德一樣,試著親吻之。
The Black Cloth: Kiswa
The Kaa'ba is covered by a black cloth known as 'Kiswa', which is produced & changed every year. Special factory designed for the making of Kiswa in Makkah. It costs approx. SR 17million. The cloth is made of 670kgs of silver dyed black, about 120kgs of pure gold & 50kgs of silver used in writing the Qur'anic verses over the cloth. The total area of the cloth is 658sqr meter.
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